The tragedy that has fallen upon our nation has placed world leaders, and individuals alike,
into the uneasy position of uncharted territory. There are no models, strategies or manuals, no one
to turn to with detailed procedures as to where we go from here. How are we to respond to such an
unconscionable act carried out by faceless perpetrators resulting in unimaginable losses? How do our
leaders balance the anger of a nation with the most sophisticated arsenal of military power that the
world has ever known? History has shown us that there are no pat, predetermined answers
to these questions. There are only our choices that result from what we know and believe to be true,
information that changes by the hour.
In the aftermath of the last hours and days, the magnitude of what has happened is surpassed only
by the uncertainty of what comes next. This, by far, is the greatest fear that I have heard expressed.
The events that have unfolded leave us at a particularly perilous crossroads teetering between our
emotions of outrage and the need for retribution and a longing for reason. What are we to do next?
What we must bear in mind is that the choices made in the next hours and days will set the course
of human history for generations to come.
The magnitude of the events within the last days has opened a deep wound in the consciousness of our
nation and the civilized world; a void that seeks to be filled quickly, to balance the emptiness.
Whatever rushes in to fill the void of our nation's loss will set the stage for events of lasting
consequences and irreversible effects. Do we fill the void with an overwhelming display of force and
power to quell the pain of a grieving nation, or do we fill the void with the measured response of a
nation demonstrating to the world that we have truly entered an unprecedented era of dealing with conflict
through new and innovative ways?
Albert Einstein stated that the problems of our world cannot be solved with the same thinking that
created the problems to begin with. The events of September 11, 2001 may well represent the first
opportunity in the new millennium for the most powerful nation in the history of the earth to demonstrate
to the world that there is another way to deal with those who oppose our ideals of peace and freedom. The
choices that we make as a people will define us as a nation and lay the foundation of global policies for
generations to come.
What Do We Do?
Clearly, there is nothing that can justify the unthinkable acts of tragedy and pre-meditated attacks
that have resulted in the loss of so many lives. Just as clearly, there is nothing that we can do to any
individual or any nation to bring back the immeasurable number of lives that have been lost.
Our office has been flooded with telephone calls and email messages asking a simple question:
What do we do?
I will be the first to state clearly that I do not have "the answer" to this question. Each individual
must find a way to reconcile the events of the last days in their minds and in their hearts. Sometimes it
helps to break the big problems into manageable pieces. I offer the following as guidelines only, in an
effort to serve those who have asked for recommendations and guidance.
With these ideas in mind, our first actions must be near-term:
1. To care for our own. To search for survivors. To support our rescue and recovery teams,
our governmental and organizational leaders. Clearly our nation has been attacked. We must demonstrate
that not only has the attack failed to fragment our country, it has melded our nation into a unified force
of support and solidarity. To take the necessary precautions to secure our nation in the presence
of the very real threat of additional attacks.
2. To choose our response wisely and responsibly To understand that the policies of
globalization have melded us into a global family. The choices made over the next days and
weeks will affect all people of all nations and have the potential of lasting consequences for the quality
of life and the future of our world. To invoke our power of prayer, a very real power that quantum
science now defines as our ability to participate in a unified web of energy that links all of creation.
Through our prayers, empower our leaders to choose wisely, with the guidance of our creator, for the
good of all people with the long-term vision of a global peace rather than a short-term goal of balancing
an act of terror.
3. Ultimately, to realize that there is no them and us. We share the same world
and there is a we different aspects of the same conscious body. When the dust has settled, ultimately, we must look deep within ourselves to know what it is within ourselves that is mirrored by
increasingly greater acts of terror and destruction. From dysfunctional families, to school shootings, to
acts of terror against the United States on foreign soil, to the attacks upon our own soil, we are witnessing
a pattern of increasingly greater acts of anger and lack of respect for human life directed toward Americans.
Imposing a military action on the "outside" does not change the thinking that led to the acts to
begin with. If we have the wisdom to recognize the language of mirrors, we will have witnessed
an obvious indication of the need for change.
The Prayer
Though we may each feel as though we are being tested, the oldest texts of humankind suggest that
moments such as this can become less of a test and more of an opportunity to demonstrate to the world,
and to one another, precisely the kind of people and nation that we have become.
As we consider our response to the tragedies, we must remember that we are no longer responding alone.
Our response will have implications that reach deep into the hearts and the streets of our closest allies
and most distant neighbors. While a response is certainly warranted, the world is looking to us, the most
powerful nation in the history of the earth, to temper our response with reason, justice and a consideration
for our global family and collective future.
I invite you to join me in a prayer empowering our leaders with the wisdom of a greater power as they
implement their choices of response. Utilizing our "lost mode of prayer" identified in the Great Isaiah
Scroll, where we feel as if the outcome has already occurred, rather than asking for intervention, our
prayer may begin as:
Dear God, In this time of great tragedy, we give thanks for the courage within our leaders to recognize
the difference between the anger in their minds, the wisdom of their hearts and the courage to act wisely
in their choices.
May each leader have the strength to act for the good of all people, in all nations and our collective
future as a global family.
Through this prayer we claim that peace, democracy and human life are stronger and more enduring than
the buildings that symbolize them. We breathe life into their existence from the dust of hate that is
transformed by our soil.
For these blessings in our lives, we give thanks,
Amen
My prayer is that these insights are meaningful to you in your life. Without doubt, the world changed
on September 11, 2001. What remains to be seen is precisely how the change unfolds.
Many blessings of peace,
Gregg Braden
Melbourne, Australia 2001